|
Our Story
The African Hebrew Israelites of Jerusalem - A Village of
Peace "
Introduction
Most of the time around the world, when men speak of the Kingdom of God, they
do so metaphorically. It is only some mythical paradise located in outer space,
where the problems which have plagued humanity, magically cease to exist. What's
more, one could only reach this heaven after death.
But in this land, Israel, Northeast Africa our perspective is different. Here
the Biblical prophets, especially Isaiah and Daniel, taught us of this very real
kingdom. The scriptures told us that it will be established in this land, at a
time when larger nations dominate the global scene. This kingdom would start as
a mustard seed, minute and obscure. Yet it will eventually grow, and never be
destroyed.
What does this mean to mankind now? That somewhere in this land, there is a
body of people dedicated to the fulfillment of this prophecy...in order that the
words inspired by the Holy One of Israel, will not fail. Moreover, it is clear
that Israel must live out its prophetic purpose... to be a light unto humanity
demonstrating the benefits of living according to the word of God.
The African Hebrew Israelites of Jerusalem are comprised of approximately
2,000 men, women and children residing in three development towns - - Dimona,
Arad and Mitzpe Ramon - - in southern Israel. We maintain a vibrant culture
which includes a communal lifestyle, a vegan diet, a system of preventive health
care and high moral standards - - a holistic approach to life based on
righteousness. Our intent is to live according to the laws and prophecies of
God.
Since our arrival in Dimona, in 1969, it has been our objective to be the
foundation for the establishing of God’s Kingdom on Earth. The accomplishments
of the past years have only strengthened our faith in the words of the prophets.
Perhaps it will be hard for many to conceive that the former African Americans
would be the source of this inspiration, and readily leave the pleasures of the
ultra-modern America for life in the desert wilderness. But it is true. It is
time now to bear testimony to the infallible word of God.
“Hearken unto me, ye that know righteousness, the people in whose
heart is my law; fear not the reproach of men, neither be afraid of their
revilings (insults).”
Isaiah 51:7
Although our presence (in previous years) raised opposition, controversy and
much political clamor, we continue to nurture from within a lifestyle which is
proving to be inspiring as well as refreshing to everyone in a world that has
waxed cold.
Historical Background
As a direct result of their disobedience to the laws and commandments of God,
the ancient Hebrew Israelites were held captive by various nations including the
Egyptians, Assyrians and Babylonians. In 70 C.E. the remnants of The African
Hebrew Israelites were driven from Jerusalem by the Romans into different parts
of the world, including Africa. Many Hebrew Israelites migrated to West Africa
where they, once again, were carried away captive - this time by Europeans on
slave ships - to the Americas along with other African tribes people.
In 1966 our spiritual leader, Ben Ammi, had a vision that it was time for the
Children of Israel who remained in America (the land of their captivity) to
return to the Holy Land (the land of their origin).
In 1967, after almost two thousand years in the Diaspora, four hundred Hebrew
Israelites were inspired by the spirit of God to make an exodus from America.
According to plan, they settled in Liberia’s interior to purge themselves of the
negative attributes they had acquired in the captivity. After spending a
two-and-one-half year period in Liberia, The African Hebrew Israelites were
prepared to make the last portion of their journey home, returning to Israel in
1969.
Philosophy
In today’s world, man has created so many diversions from and substitutions
for the true worship of God that the people have lost their way. We realized
just how far we had been led away from God and were astounded by the drastic
changes required for those of us who desired to fulfill our responsibility to
God as Hebrew Israelites. Nonetheless, we have committed ourselves to the high
degree of courage and discipline required to establish an alternative lifestyle
that is in harmony with the cycles of God.
Why Israel?
Israel was not intended to be fashioned after the standards of Western
societies. It was once a center of spiritual guidance and instruction. Israel
was to be a place where all nations would come seeking the presence and wisdom
of God. We have been motivated by our spiritual teacher and leader, Ben Ammi, to
take on the Divinely-inspired mission to establish the prophetic “Kingdom of
God” in the Holy Land. We have built a society based on the precepts of
righteousness which emanates the presence of God and serves as a living example
for all men... a society where solutions to the seemingly irreversible problems
that plague mankind - rampant disease, drug abuse, sexual abuse, corruption,
ecological destruction, disintegration of the family unity, etc. - can be found.
We do not subscribe to any religion because religions have only divided men.
We regard the true worship of God as a continuous process: 24 hours a day... 7
days a week.
“The true worship of God is an entire way of life, a
continuous action, from the meal you eat in the morning, to the job
you work on. It encompasses your every deed and thought.”
God The Black Man and Truth, by Ben Ammi
If we all worshipped God in this manner there would be no hole in the
ozone, the water would be safe to drink, there would be no threat of war
and there would be no inequality among men. As the 20th century comes to
a close, we realize that pursuit of the modern technological society is
not the answer to that which ails man. For this reason, we have
sacrificed our individual interests and invested our lives in the
building of the Kingdom of God - a viable solution for the salvation for
all mankind.
Our Historical Connection To The Holy Land

Migration of The African Hebrew Israelites Throughout Africa
Prior to the excavation of the Suez Canal (1859-69) the entire Arabian
Peninsula and what has become known today as the ”Middle East” were physically
connected with the African continent. African people lived and moved freely
throughout this region of the world.
After the invasion of the Romans in 70 C.E., remnants of the Hebrew
Israelites were driven from Jerusalem. For more than 1,000 years many of them
migrated across the continent, eventually reaching West Africa.
From there, they were carried to the Americas where they were to become
victims of the most cruel and inhumane slavery in recorded history. However,
according to the word of God, this devastating path would eventually lead them
back to their homeland (Israel) to fulfill their prophetic destiny.
"The number of slaves taken by the companies and private
traders during the whole period of the slave trade is difficult to
estimate. One French historian says that it is no exaggeration to
say that 100,000,000 people were lost...”
The Story of Sierra Leone, Frances A. J. Utting
There are many biblical references to various locations in Africa and
interaction between the ancient Israelites and African peoples and
places: King Solomon and the Queen of Sheba; migration into Egypt and
subsequent enslavement, etc. Considering that such interaction and
migration took place it is not hard to perceive that Hebrew Israelites
were among the one hundred million who were taken from Africa during the
trans-Atlantic slave trade. There is no way they could have escaped.
This fact is supported by the numerous accounts of Hebrew Israelite culture
and religious tradition throughout Africa. In the introduction to his book
God
the Black Man and Truth, Ben Ammi points out that “We know that many West
Africans, especially the Ashantis, are direct descendants of the ancient Hebrews
because of the strong Hebrewisms that have been identified in Ashanti tribal
customs, observance of the Sabbath (Saturday) as well as the name Ashanti from
the words ‘ti,’ which in the west African tongue means ‘race of’ and Ashan, a
town in the domain of Judah (see Joshua 15:42).”
An article published in one of Israel’s daily Hebrew newspapers, Ma’ariv (16
Sept. 1991) states, “No other Zimbabweans blow the Shofar except Zacharia who is
of the lost tribe of Israel. Tens of thousands of “Black Jews” were discovered
there recently... They are called “Lemba” and according to their tradition they
are the descendants of Abraham, Moses and Solomon.” Mary Benson documented in
her work Nelson Mandela The Man and the Movement, his reference to Israelites in
South Africa, “...in 1921 General Smuts, the Prime Minister, had sent an army
which massacred 163 men, women and children at nearby Bulhoek in the Eastern
Cape; members of an Israelite sect...”
Acknowledging that a mass migration of Israelites did take place throughout
Africa forces us to follow their footsteps across the landscape of time and to
recall that during the centuries of enslavement in America the captives rebelled
against the slave masters who stripped them of their names, their language,
culture and religion. In his writing, Before the Mayflower, Lerone Bennett, Jr.
points out that “Few slaves accepted this version of Christianity. Their God was
the God who delivered the Israelites.”
Additionally, the Israelites who were taken into America maintained remnants
of their heritage through the lyrics of what became known as slave songs or
spirituals, “Canaan’s Land where my possessions lie...” They never stopped
praising the God of Israel and never turned their eyes from Zion. Even in terms
of language they continued to use certain words which were definitely rooted in
their original language (Hebrew). Words such as “ain’t,” which is derived from
The African Hebrew word “ayne” which also means no, not, nothing, there is not,
etc.
Throughout the prophetic exile, migration, enslavement and later
“assimilation” into the American way of life, many African Americans still know
that their heritage is rooted in the Holy Land - Israel. On the eve of his
assassination in 1968, the late Reverend Dr. Martin Luther King, Jr. was
inspired to prophesy, “I just want to do God’s will... He’s allowed me to go up
to the mountain... I’ve seen the Promised Land. I may not get there with you.
But I want you to know... that we as a people will get to the Promised Land.”
His words underscore an undeniable spiritual re-awakening.
Our presence in the Holy Land is fulfillment of Dr. King’s vision, the words
of the prophets - “And I shall put my spirit in you, and ye shall live, I shall
place you in your own land: then shall ye know that I the Lord have spoken it,
and performed it, saith the Lord.” (Ezekiel 37:14) - as well as the spiritual
yearning of all those children of Israel who had been cast out and have pleaded
with God for almost two thousand years to be restored.
An unbiased investigation of the information presented in this writing will
bring us to the conclusion that people of African origin have a definite
connection with the Holy Land and a role to play in the prophetic spiritual
re-awakening that is in progress. While we are acutely aware of the challenge
presented, we are prepared (for the sake of the creation and all humanity) to
live out our responsibility and invoke the presence of God in the affairs of
man. Our purpose in pursuing our heritage, against all odds, is to establish the
prophetic “Kingdom of God” in the Holy Land - to be that inspiration and guiding
light which is destined to shine forth from Jerusalem. 
“I just want to do God’s will... He’s allowed me to go up to
the mountain... I’ve seen the Promised Land. I may not get there
with you. But I want you to know... that we as a people will get to
the Promised Land.”
Rev. Dr. Martin Luther King, Jr. 1968
“The truth is, blessings or curses are each the fruit
(results) of the works of those upon whom they fall. Thereby, in the
final analysis, man either blesses or curses himself.”
God and the Law of Relativity - Ben Ammi
Customs
Our life is a very active and fruitful founded on the laws, commandments and
prophecies of the Holy One of Israel which govern interaction with family,
friends and the community at-large. We do not perceive man’s relationship with
God as being prohibitive. We, very simply, adhere to customs and traditions that
have been, either handed down to us from generation to generation or that have
evolved as we undergo a process of redemption - - the recuperation from the
effects of slavery and nearly having lost total knowledge of our identity and
heritage. The keeping of the Sabbath and Holy Days, (Passover, Shavuout,
Memorial Blowing of the Trumpets, Yom Kippur and Succoth) as outlined in the Old
Testament, is our way of expressing appreciation to the benevolent God. In
conjunction with these Holy Days we also observe (among others) the following
Biblical laws: the maintenance of a vegan diet void of all animal by-products
(Genesis 1:29) the wearing of only natural fabrics - - cotton, wool, linen
and silk (based on Leviticus 12:12) the circumcision of our male children eight
days after birth (Leviticus 12:3) and, the maintenance of the laws of
purification for women relative to their monthly cycle and childbirth
(Leviticus 12:2-5) In accordance with the prophetic return of the Children
of Israel (Jeremiah 23:7-8) annually, in mid-May, members of our
community commemorate the historic exodus of the vanguard group which left the
shores of America in May 1967. Two days of picnicking, sports activities and
entertainment mark this important remembrance which is one of our most festive,
fun-filled events.

Conclusion
In our almost 30 years in the Holy Land, the African Hebrew Israelites of
Jerusalem have managed inarguable string of achievements: men who are capable,
responsible and caring; women who are valued as equals and encouraged to
achieve; children who are protected, nurtured and encouraged to grow and
appreciate the Creation and respect their role in it; elders who are healthy,
vital, revered for their wisdom and knowledge and expected to continue as
integral, functioning parts of the community. These are the very tenants that
once were the hallmarks of successful, progressive societies. Whatever might be
said about the African Hebrew Israelites of Jerusalem, above all, it must be
recognized as a tangible, viable and more importantly, righteous, alternative
for those who long to see peace, justice, mercy, truth, love.
Selah
|